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A Personal Experience of Help

 

 

From Invisible Helpers

By C W Leadbeater

 

 

All the stories in Some Instances of Help are comparatively well known, and may be found in some of the books which contain collections of such accounts - most of them in Dr Lee’s More Glimpses of the World Unseen; but the two instances which I am now about to give have never been in print before, and both occurred within the last ten

years - one to myself, and the other to a very dear friend of mine, a prominent member of the Theosophical Society, whose accuracy of

observation is beyond all shadow of doubt.

 

My own story is a simple one enough, though not unimportant to me, since the interposition undoubtedly saved my life. I was walking one exceedingly wet and stormy night down a quiet back street near Westbourne Grove, struggling with scant success to hold up an umbrella against the savage gusts of wind that threatened every moment to tear it from my grasp, and trying as I laboured along to think out the details of some work upon which I was just then engaged.

 

With startling suddenness a voice which I know well - the voice of an Indian teacher - cried in my ear “Spring back!” and in mechanical obedience I started violently backwards almost before I had time to think. As I did so my umbrella, which had swung forward with the sudden movement, was struck from my hand and a huge metal chimney pot crashed upon the pavement less than a yard in front of my face.

 

The great weight of this article, and the

tremendous force with which it fell, make it absolutely certain that but for the warning voice I should have been killed on the spot; yet the street was empty, and the voice was that of one whom I knew to be seven thousand miles away from me, as far as the physical body was concerned.

 

Nor was this the only occasion upon which I received assistance of this supernormal kind, for in early life, long before the foundation of the

Theosophical Society, the apparition of a dear one who had recently died prevented me from committing what I now see would have been a serious crime, although by the light of such knowledge as I then had it appeared not only a

justifiable but even a laudable act of retaliation.

 

Again, at a later date, though still before the foundation of this Society, a warning conveyed to me from a higher plane amid most impressive surroundings enabled me to prevent another man from entering upon a course which I now know would have ended disastrously, though I had no reason to suppose so at the time. So it will be seen that I have a certain amount of personal experience to strengthen my belief in the doctrine of invisible helpers, even apart from my knowledge of the help that is constantly being given at the present time.

 

The other case is a very much more striking one. One of our members, who gives me permission to publish her story, but does not wish her name mentioned, once found herself in very serious physical peril. Owing to circumstances which need

not be detailed here, she was in the very centre of a dangerous street fracas, and seeing several men struck down and evidently badly hurt close to her, was in momentary expectation of a similar fate, since escape from the crush seemed quite impossible.

 

 

Suddenly she experienced a curious sensation of being whirled out of the crowd, and found herself standing quite uninjured and entirely alone in a small bye-street parallel with the one in which the disturbance had taken place. She still heard the noise of the struggle, and while she stood wondering what on earth had happened to her, two or three men who had escaped from the crowd came running round the corner of the street, and on seeing her expressed great astonishment and pleasure, saying that when the brave lady so suddenly disappeared from the midst of the fight they had felt certain that she had been struck down.

 

At the time no sort of explanation was forthcoming, and she returned home in a very mystified condition; but when at a later period she mentioned this strange occurrence to Madame Blavatsky she was informed that, her karma being such as to enable her to be saved from her exceedingly dangerous position, one of the

Masters had specially sent some one to protect her in view of the fact that her life was needed for the work.

 

Nevertheless the case remains a very extraordinary one, both with regard to the great amount of power exercised and the unusually public nature of its

manifestation. It is not difficult to imagine the modus operandi; she must have been lifted bodily over the intervening block of houses, and simply set down in the next street; but since her physical body was not visible floating in the air, it is also evident that a veil of some sort (probably of etheric matter) must have been thrown round her while in transit.

 

If it be objected that whatever can hide physical matter must itself be physical, and therefore visible, it may be replied that by a process familiar to all occult students it is possible to bend rays of light (which, under all conditions at present known to science, travel only in straight lines unless

refracted) so that after passing round an object they may resume exactly their former course; and it will at once be seen that if this were done such an object would to all physical eyes be absolutely invisible until the rays were allowed to resume their normal course. I am fully aware that this one statement alone is sufficient to brand any remarks as nonsense in the eyes of the scientist of the

present day, but I cannot help that; I am merely stating a possibility in nature which the science of the future will no doubt one day discover, and for those who are not students of occultism the remark must wait until then for its justification.

 

The process, as I say, is comprehensible enough to anyone who understands a little about the more occult forces of nature; but the phenomenon still remains an exceedingly dramatic one, while the name of the heroine of the story, were I permitted to give it, would be a guarantee of its accuracy to all my readers.

 

Another recent instance of interposition, less striking, perhaps, but entirely successful, has been reported to me since the publication of the first edition of this book. A lady, being obliged

to undertake a long railway journey alone, had taken the precaution to secure an empty compartment; but just as the train was leaving the station, a man of forbidding and villainous appearance sprang in and seated himself at the other end of the carriage. The lady was much alarmed, thus to be left alone with so doubtful a character, but it was too late to call for help, so she sat still and commended herself earnestly to the care of her patron saint.

 

Soon her fears were redoubled, for the man arose and turned toward her with an evil grin, but he had hardly taken one step when he started back with a look of the most intense astonishment and terror. Following the direction of his glance,

she was startled to see a gentleman seated directly opposite to her, gazing quietly but firmly at the baffled robber - a gentleman who certainly could not have entered the carriage by any ordinary means. Too much awed to speak, she watched him as though fascinated for a full half-hour; he uttered no word, and did not even look at her, but kept his eyes steadily upon the villain, who

cowered trembling in the furthest corner of the compartment. The moment that the train reached the next station, and even before it came to a standstill, the would-be thief tore open the door and sprang hurriedly out. The lady, deeply

thankful to be rid of him, turned to express her gratitude to the gentleman, but found only an empty seat, though it would have been impossible for any physical body to have left the carriage in the time.

 

The materialization was in this case maintained for a longer period than usual, but on the other hand it expended no force in action of any kind - nor indeed was it necessary that it should do so, as its mere appearance was sufficient to

effect its purpose.

 

But these stories, all referring as they do to what would commonly be called angelic intervention, illustrate only one small part of the activities of our invisible helpers. Before, however, we can profitably consider the other departments of their work it will be well that we should have clearly in our minds the various classes of entities to which it is possible that these helpers may belong. Let that, then, be the portion of our subject to be next treated.

 

Charles Webster Leadbeater

1858? - 1934

 

 

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Tekels Park to be Sold to a Developer

 

 

Members of the Theosophical Society worldwide are dismayed to learn that this Jewel in the Theosophical Crown, Tekels Park, is to be sold to a developer.

 

Tekels Park is a 50 acre woodland park in Camberley, Surrey, England which was purchased for the Theosophical Society in England in 1929.

 

Concerns are being raised about the fate of the deer and other wildlife and there has been no comment on this issue from Tekels Park Estate Limited, who manage the Park on behalf of the Adyar based Theosophical Society in England.

 

Tekels Park is sanctuary for  animal wildlife including deer, foxes, squirrels, badgers and stoats, and for birdlife including sparrowhawks, woodpeckers, tawny owls and many more. There are many species of trees including 3 types of redwood, ginkgo, eucalyptus, red oak, tall magnolias and lebanese cedars.

 

Madeleine Leslie-Smith, a long-term resident of Tekels Park wrote 'A personal recollection' in 1996. She commented: 'Tekels Park is in reality a mini Nature reserve ... It is up to us to preserve it from encroachment so that it may increasingly become a centre of Peace and dynamic spirituality'

 

 

The Sale of Tekels Park to a Developer

 

 

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